Community post
What good is philosophy?
Hello again Steemit! In my debut post, I introduced myself as a philosophy professor, and invited commenters to ask questions about philosophy I might be able to help with.
I thought a question from @alexgr was a great place to start for my first substantive philosophy post. The question was worded very politely, but I suspect @alexgr was really asking a kind of question we philosophers get a lot - with a wide range of directness and politeness. Namely, questions like:
What good is philosophy, anyway? What's the point? There are no real right answers, are there?!
Anyway, even if that's not @alexgr's actual question, it's one I'd like to address some. (And if this post earns any SBD, I'll transfer 10% of my first payout to @alexgr for prompting it. I'm thinking of making that a blanket policy.)
Philosophical "achievements" and scientific "achievements"
The phrasing of @alexgr's actual question is a good place to start. The actual wording was
What is your greatest philosophic achievement? Has your mind ever "produced" something that the world should know about, or that the world heard but has underappreciated it?
Well in one sense, I have not "produced" any great philosophical achievements: I have not revolutionized philosophy, stunning the profession with a knock-down argument that no one could refute. Nor do people throng at my door to receive my wisdom, and leave feeling they finally have discovered what life is all about.
In a much more mundane sense, though, of course I have "produced" some philosophy, and each such production is an achivement. The first thing that leaps to mind is my papers - in theory at least, they got published in peer-reviewed journals because I had new arguments that helped make progress on some philosophical issue. And of course there are ways to produce philosophy besides publishing, such as simply having productive discussions with colleagues. Even just reframing an old argument in a new way, maybe to help teach it, is a kind of philosophical production.
Which "production" would I say is my "greatest?" Well I usually like the thing I'm working on most recently the best. I'm especially pleased with what I'm cooking up now - it's not published yet (though it's gotten great feedback so far), so I can't link to it or anything. But more to the point: the technical specifics wouldn't be of much interest for any but a few other professional philosophers in my narrow subfield. (The general question it addresses in the background, on the other hand, is a fun and important puzzle that Steemers may find interesting - and I'll try to write about it later.)
Which brings me to my next point: you can think of a philosopher's day job like a biochemist's day job. A biochemist might start out hoping to do something huge, like cure cancer. She soon discovers that lots of smart people are already working on that problem, and therefore that all the obvious attempts, and sorta-obvious attemps, and actually-quite-clever-but-natural-to-consider-next attempts, have all been tried already. She sees it's a way harder problem than any one person is likely to solve, and to make any real progress she needs to carve off some tiny portion of that problem. I don't know much about medicine or cancer, but maybe (for example) she decides to work on a specific mutation that maybe will lead to a novel delivery mechanism which maybe will lead to a potential targeting of cancerous cells which maybe will help actually eliminate the cancerous cells, when combined with other some speculative research.
Often enough the biochemist's work is a dead-end; unexpected complications mean the mutation won't do what they hoped after all. So here's a weird question: what progress was made here? People are still dying of cancer. But there was a weird kind of "negative progress", as we might call it - science found out something didn't work. And probably along the way the biochemist streamlined some mutation techniques or discovered something odd about an interaction or some other such small incremental change that could help other biochemists in their methods.
So has she produced something the "world should know about"? Well, it's good some other specialists in her field know about it. It's good this information is available to the world. This does not mean that it's good for everyone in the world to know it. Most of us wouldn't understand it, or would be pretty bored by it even if we did.
The day-to-day work of philosophers is similar: a philosopher might start a career dreaming of "solving the probem of free will", for example, only to discover that it's way harder than anticipated. A typical philosophical paper - or even a typical philosophical career - will do something much more specific, like try to respond to a variation of a standard objection to one form of an argument that tries to show we must have free will. And often enough once it is published, some other clever philosopher comes along and points out deadly flaws in this response. So what progress has been made? I would say: just the same kind of progress the biochemist made.
What could philosophy even hope to "produce"?
But, you might say, at least the chemist had a chance to help cure cancer. Real tangible goods come out of biochemistry research. What has philosophy ever done for anyone, or what could it do?
Before I get to my own take on this question, let me first emphasize one answer that I think most philosophers would agree with (something rare in philosophy!): philosophy hones critical thinking skills, arguably more than any other discipline. (Here's one gesture at some of the facts to back that up.) Students come out of a good philosophy class with an awareness of potential complexities, and realize that just because a question is difficult to answer definitively does not mean that any answer is as good as any other, or that the answers do not matter. Philosophy students are especially well-trained in asking the right kinds of questions, and trying to answer them rigorously without falling prey to the various biases that infect us. So this is one "product" we like to think we produce in our classrooms: better critical thinkers. This means in turn (I think) better workers with more fulfilling jobs, and citizens better able to participate in a democracy.
But my own view is that the ideas of philosophy - and not just its methods - contribute to society. I even think philosophy makes progress, though slowly. (Here's a good free talk on this question.) There are two important ways the ideas of philosophy contribute to our global well-being.
First, philosophy makes us consider our values. Philosophy isn't straightforwardly a science that gives us better technology and so improves our ability to do what we want. Instead, it's ultimately about helping us figure out what we should want in the first place. We all know people who worked hard to achieve goals that they later discover were not what they really wanted. What really matters, at the end of the day? This is not something a straightforward science can answer.
Second, the ideas of philosophy serve as a kind of advance scouting unit for the sciences. Philosophers like to remind people that famous figures like Isaac Newton, Charles Darwin, and William James considered themselves philosophers - because the separate fields of physics, biology, and psychology hadn't really been born yet. It takes philosophical work to sort out the methodology required to even begin tackling the kind of questions they helped tackle. Much more recent examples of this phenomenon are computer science and cognitive science. Computer science arose out of the formal logic crafted by philosophers like Gottlob Frege and Bertrand Russell. And treating the mind (rather than simple behavior, for example) as a scientific entity that could be replicated in machines was unthinkable before the philosophical view of functionalism gave birth to what we call cognitive science today.
Philosophy does not immediately result in real-world products in the same way theoretical math doesn't. But theoretical math informs applied math which informs engineering which helps make better bridges. And theoretical philosophy informs ethics which informs applied ethics which becomes reasoning in courts of law and senate chambers.
So believe it or not I'm in philosophy not just because it's fun to ponder these crazy puzzles, though that is definitely a plus. I actually think philosophy provides powerful leverage for making a long-term positive impact on the world. Ever since high school I've loved this quotation (which I think I first saw on a fortune cookie!):
The philosophy of one century is the common sense of the next.
I think it's no coincidence that its author, Henry Ward Beecher, was an abolitionist. It's incredible to think that at one point the ethics of slavery were hotly debated the way some philosophers debate the ethics of abortion today. But it's hard to believe because the winning philosophy of that day - the idea, rooted in John Locke, that all people are created equal - eventually became the common sense of today.
PS Yes I know this post has no images, and yes I know it's standard to include images on Steemit, and yes, I know how to include images. Let's call it a quirky stylistic choice, at least for now.
Replies (7)
Hi! This post has a Flesch-Kincaid grade level of 10.3 and reading ease of 56%. This puts the writing level on par with Michael Crichton and Mitt Romney.
Upvoted
Good read! Philosophy is really interesting. And - at the core of everything, I believe. I just posted my essay on René Descartes' evidence of the external world:
https://steemit.com/writing/@jonasontheroof/essay-knowledge-of-the-external-world
Thanks! I skimmed the essay and it looks good - upvoted! I want to see more content like that here!
Thanks for writing this. Sorry for not noticing it earlier, I'm still not 100% accustomed with the way the site works and sometimes I miss mentions, replies, etc.
My concept of (practical) philosophy is one of ...observance of things, people, etc and trying to understand everything better. Philo-sophia = the love of wisdom, philosopher = the one who seeks wisdom. So what better way to do that, than simply examining our thoughts, our lives, our surroundings, etc... just like the ancient philosophers did, who then - based on their hypotheses, kind of started to lead the scientific inquiry.
I've been doing that a lot in my life and though I'm not a philosopher with a degree, I can say I have made advances in trying to understand the order of things. I have managed to assemble information and reach groundbreaking conclusions - not because I'm better at assembling information than others, but because I freed myself of cognitive biases.
Most of the time you can preclude some result just because it's too "weird" to be considered, yet it might be the truth. I'm not filtering my conclusions on how "weird" they may get, and so this leads with more ease to ...groundbreaking results.
I can also observe how sciences operate and understand when they are internally inconsistent with the scientific principle and thus realize how they are evading the truth and pursuing fallacies. For example, I've reached the conclusion that the human body is not controlled by its biology but by the mind: Placebo effect.
People with multiple personality disorder can exhibit totally different disease depending the personalities that they "wear" at any given moment. For example in one personality they may be shortsighted and need the appropriate glasses, and in another personality they may be unable to read up-close and need different glasses. Yet they have the exact same eyes that a doctor would tell you need some kind of laser operation. So why is it that the eyes change their operation based on the mental attitude? Why is medicine internally incoherent and ignoring this? Similar evidence can be found everywhere - from cancer treatment, to psychoneuroimmunology connections of psychological traits and physical diseases, to hypnosis and suggestion where individuals can do amazing things with their bodies just because they received a ...suggestion!
Yet the medical establishment bypasses all these in a very unscientific way and pretends everything is as normal. They do this even for biological anomalies that turn their supposed knowledge base upside down. For example a neurologist will tell you how your 1400 cubic centimeter brain does this in that cluster, does that in that other cluster etc etc, and if you ask him what would happen without all these clusters, he'd predict that you wouldn't be able to function. Yet some people that suffer from hydro-cephaly (fluid in the brain), have 50cc brains crushed down their spines, instead of 1400cc, with IQs of 120+ and academic careers. Science is about having a solid hypothesis that can explain and predict. They don't have that. They pretend they have and they also try to brush aside anything weird. I don't have any vested interest in their knowledge base so I can call bullshit when I see it. Where is the hypothesis-explanation-prediction in a neurological model? There is none.
Same with placebo. Same with multiple personality disorders and different physical disease manifesting depending the personality that the individual "wears". All those brushed aside.
Now medicine is just one field I can rip apart and "advance" its understanding by bypassing cognitive filters.
For example, I call "bullshit" on the entire behavioral game theory system of cost/reward benefits, on the premise that the major hidden cost is almost always unknown for human players: https://steemit.com/subconscious/@alexgr/the-subconscious-observer-and-its-effect-on-our-life-and-human-potential
I can also delve into things that biologists would have you think are strictly biological, when they aren't (provably). Like how the mental attitude of children growing up and the behavior of the environment toward children, can affect their height development: https://steemit.com/psychology/@alexgr/introversion-height-development-and-eyesight
...and if anyone says it's biology, you can always point to identical twins (=identical DNA) having different heights, depending who got the most love or who was considered more dominant between them. As I said, it's "provable".
I can write about my breakthrough understandings on the world, all day long. But the bottom line is, that it's not really me being smart and understanding all these. The basic trait was the removal of cognitive filters that disallows most people to see what is in front of them. And this, perhaps, is the greatest advance any philosopher can have on a personal level. If it doesn't happen now, it will happen in 10-20 years as AI starts to dwarf human intelligence.
AI pattern detection, and more specifically neural networks, is typically an algorithm that emulates the neural networks of our brain. Now, you'd expect that it wouldn't produce much of anything, because we already have neurons. Yet AI pattern detection can detect patterns that our mind can't. You can throw an AI seemingly irrelevant data like the population of the bat, the temperatures in the arctic circle, the moon phase, the stock market, solar activity and sporting events, and get very accurate predictions on the stock market or the sporting events. You'd think, ok what the hell does the population of bats or the moon or the sun have to do with sports or the stock market. And that's precisely the reason why your mind can't detect those patterns, because it precludes any kind of finding a priori. When we were young we were taught to discard "weird" correlations as we would be ridiculed for them. And we did so. Yet we lost the truth by doing so, and then the AI comes along, that has zero cognitive filters, and then shows you a map of correlations that you never saw. And at that point you ask yourself, "why does this thing have better abilities than my brain - after all, all it does is emulate my brain"... and then you understand the cognitive bias you are immersed in and how you need to get rid of it.
As for the article that wasn't very noticed, don't worry about it. A lot of articles of this kind "tank" (all of mine have), but hopefully that will change in the future.
Interesting thoughts. I too am interested in the placebo effect, and would like to see more work on psychosomatic effects generally. (I remember reading in Time magazine many years ago that, supposedly, when people were rubbed with an allergen on one forearm and a nonallergenic substance on the other arm, but told the arms were opposite, the reaction occurred on the one they were told had the allergen!) Though I doubt all medical issues are purely mental, of course; if someone stabs you with a sharpened spoon, there's no plausible sense in which your medical condition is purely from your brain state. (I'm not saying you're making that claim - I'm just emphasizing that while some conditions seem to be under mental influence, some are not, and it will be interesting to find out which and why.)
As for mental attitude not being biological: my understanding is that just because it's not determined by your genes, this does not mean it's not biological. Biology can study "nurture" effects! So I'm not sure what you're after here.
I too am very interested in AI's capacity for pattern-matching, and how it compares to what our brains do when we make inferences.
Even the stabbing, in most parts of the body where there are no critical organs, can be rendered harmless through suggestion and hypnosis. You can pass a huge iron bar-needle through one's hand, for example, and he may not bleed one drop, or feel pain. Some times it is done as part of stage hypnosis.
As for the nurture effect, that's mostly "environment" not biology per se. There are a lot of biologists who try to pass the view that genes determine behavior, yet other molecular biologists say, wait, we can go down to single-cell organisms, extract all the DNA from the nucleus and then the organism will continue behaving the same, so it's not DNA that controls behavior (provably), nor the environment nurturing the DNA to trigger (provably).